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In 1855, free love advocate Mary Gove Nichols (1810–1884) described marriage as the "annihilation of woman", explaining that women were considered to be men's property in law and public sentiment, making it possible for tyrannical men to deprive their wives of all freedom. Īccording to feminist critique, a married woman was solely a wife and mother, denying her the opportunity to pursue other occupations sometimes this was legislated, as with bans on married women and mothers being employed as teachers. From the late 18th century, leading feminists, such as Mary Wollstonecraft, have challenged the institution of marriage, and many have advocated its abolition. The history of free love is entwined with the history of feminism. Free-love movements since the 19th century have also defended the right to publicly discuss sexuality and have battled obscenity laws. The abrogation of individual rights in marriage is also a concern-for example, some jurisdictions do not recognize spousal rape or treat it less seriously than non-spousal rape. Laws of particular concern to free love movements have included those that prevent an unmarried couple from living together, and those that regulate adultery and divorce, as well as age of consent, birth control, homosexuality, abortion, and sometimes prostitution although not all free-love advocates agree on these issues. By whatever name, advocates had two strong beliefs: opposition to the idea of forced sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases. The term "sex radical" is often used interchangeably with the term "free lover". Rather, it has argued that sexual relations that are freely entered into should not be regulated by law, and may be initiated or terminated by the parties involved at will. While the phrase free love is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, historically the free-love movement has not advocated multiple sexual partners or short-term sexual relationships. To this mentality are attributed strongly-defined gender roles, which led to a minority reaction in the form of the free-love movement.
Īccording to today's stereotype, earlier middle-class Americans wanted the home to be a place of stability in an uncertain world. Later, a new theme developed, linking free love with radical social change, and depicting it as a harbinger of a new anti-authoritarian, anti-repressive sensibility. In the Victorian era, this was a radical notion.
In addition, some free love writing has argued that both men and women have the right to sexual pleasure without social or legal restraints. According to this concept, the free unions of adults (or persons at or above the age of consent) are legitimate relations which should be respected by all third parties whether they are emotional or sexual relations. Much of the free love tradition reflects a liberal philosophy that seeks freedom from state regulation and church interference in personal relationships.